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Eternal life technology (transferring mind to new body) is developed by 2 companies. Resistance to the merger of the 2 companies is met with kidnapping and murder.
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茫茫宇宙中一颗无名星球上，生活着体形悬殊的两种生物。占主导地位的是戴格斯人，他们身形巨大，拥有极高的文明和智慧，可以使精神摆脱肉体自在游弋；与之相对的是奥姆斯人，他们具有地球人的外表和身形，社会形态原始落后，在戴格斯人面前有如蝼蚁，于是当仁不让成为这些巨人的奴隶和玩物。奥姆斯人具有顽强的生命力和繁殖能力，他们的数量与日俱增，造成了统治者的困扰。于是，一场针对奥姆斯人的剿灭战随即展开。这本是一场微不足道的如同剿灭害虫的行动，但一个不起眼的奥姆斯人改变了双方的格局。泰尔是被一个戴格斯女孩豢养的奥姆斯男性宠物，他通过主人的教学机器学到了戴格斯人先进的科学文化知识。偶然机会，泰尔逃离戴格斯家庭，成为了领导奥姆斯人对抗统治者的领袖…… 本片荣获1973年戛纳电影节特别奖。
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Wunder der Schöpfung is an extraordinary, fascinating Kulturfilm trying to explain the whole human knowledge of the 1920s about the world and the universe. 15 special effects experts and 9 cameramen were involved in the production of this film which combines documentary scenes, historical documents, fiction elements, animation scenes and educational impact. It its beautifully colored, using tinting and toning in a very elaborated way. Some visual ideas in the sequences with a space shuttle visiting different planets in the universe seem to have to be the inspiration for Stanley Kubrick's 2001: A Space Odyssey. In the context of Germany's Kulturfilm phenomenon, Wunder der Schöpfung was among the greatest achievements of the 1920s. The production was constructed, rehearsed, and shot over a period of two and a half years, under the supervision of Hanns Walter Kornblum. The idea to describe the universe and man's place in it well suited UFA's Grossfilm mentality, one year before the Metropolis catastrophe. Hundreds of skilled craftsmen participated in the project, building props and constructing scale models drawn by 15 special effects draughtsmen, while 9 cameramen in separate units worked on the historical, documentary, fiction, animation, and science-fiction sequences. Without star roles or even protagonists, the film's plot is crowded with meticulously structured and skillfully acted single scenes an artful mosaic of small vignettes. No less than four credited university professors ensured the factual background behind the scientific and historical events portrayed. The film's symbol of progress and the new scientific era is a spacecraft, travelling through the Milky Way, making all the planets and their inspiring worlds familiar to us, with the extravaganza of their distinctive features. The film's educational intentions, however, become steadily more obscure, humorous, or even campy as this popularization project proceeds. With the excuse of presenting the end of the world a not-so-new concept as a new, undeniably scientific truth, the film veers happily along a new path, displaying detailed apocalyptic scenes of the end of mankind. For today's audiences, this amazing film demonstrates how the universe was comprehended in the 1920s, and how that view was sold to contemporary audiences.
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Post-nuclear-war dramas centering on a small group of survivors now constitute an entire genre in science-fiction films. All of them, in some way or another, can be traced back to this seminal film from 1951 in which five people deal with the possibility they are the only human beings left alive on the planet. While most of the later movies exploited this possibility for B-movie thrills, "Five" adopts a quiet, contemplative tone which some may find dull but which thoughtful viewers are more likely to find, for want of a better word, haunting. There is something about this movie which gets under the skin and which lurks in the corners of the mind long after it's over.
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在世界的尽头，一个小男孩的垂死母亲送他去寻找一个地方，满足愿望。《最后的男孩》是一部科幻剧，灵感来自13世纪苏菲派神秘主义诗人鲁米的诗歌。
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British Army radiation drills at a remote Scottish base attract a subterranean, radioactive entity of unknown nature that vanishes, leaving two severely radiation-burned soldiers... and a "bottomless" crack in the earth. Others who meet the thing in the night suffer likewise, and with increasing severity; it seems to be able to "absorb" radiation from any source, growing bigger and bigger. What is it?? How do you destroy a thing that "feeds" on energy?